Koledar dogodkov

Round table – Building a New Left in the Balkans @ Stara mesta elektrarna - Elektro Ljubljana, Slomškova 18, Ljubljana
May 1 @ 11:00 – 13:00
Round table - Building a New Left in the Balkans @ Stara mesta elektrarna - Elektro Ljubljana, Slomškova 18, Ljubljana

‘There is probably no other region in Europe where the past and present of the left are so severely out of sync with one another as they are in former Yugoslavia’, Boris Kanzleiter and Đorde Tomić write in a discussion of the state of the post-Yugoslav Left in the Balkans.

Indeed, one can recall a very sorry state of the post-Yugoslav political landscape from the 1990s and well into the new century. Unlike certain countries where the traditional post-WWII model of the mass Communist party managed to survive political oblivion and retain at least some presence on the local or even state level, there is no trace of the once comprehensive League of Communists of Yugoslavia, except in the form of the continuity of the reformed political élites, who played their compador roles well regardless of their social democrat, liberal or conservative guise.

On the other hand, nothing even remotely resembling a new leftist party such as Die Linke arose from the awakening civil society. The outspoken voices of new ideas in the 1980s quickly settled on the social capital of their founding fathers and never politicised the issue of transition in any substantial, let alone leftist manner.

Even on this barren landscape, however, new movements have emerged with admirable resilience. The institutional discontinuity in which these newcomers are forced to operate might even be an opportunity in the crisis. While the thirdwayist social democracy is a sign of a colossal defeat of the European post-war Left, we must admit that parties truly leaning toward the left are also exposed to the dangers of cooptation, alienation and disenchantment. Movements uninhibited by the constraints of parliamentary democracy are therefore a necessity, both as a fail-safe device and as a pool of new approaches and energy.

The aim of our panel discussion is to evaluate political developments in the Balkans in recent years from this perspective. We will try to probe reasons for the political vacuum of the transitional era, describe the political formation of student- and worker-activists of recent years, reflect on past attempts of party building and identify its dogmatic as well as left-liberal deviations. Ultimately, our goal is to analyse the potential for building a new Left in the Balkans, a Left that will raise the stakes from strictly reactive to proactive political activity without losing its potential the moment the next landslide election occurs.

Round table – Toward a European Left Strategy of Building a Socialist Alternative @ Stara mesta elektrarna - Elektro Ljubljana, Slomškova 18, Ljubljana
May 1 @ 18:00 – 20:00
Round table - Toward a European Left Strategy of Building a Socialist Alternative @ Stara mesta elektrarna - Elektro Ljubljana, Slomškova 18, Ljubljana

The European Union is often celebrated in the liberal commonsense discourse as a pacifistic project that finally brought peace, prosperity and brotherhood to modern Europe after centuries of wars between European nations or states. Furthermore, the EU is celebrated as a democratic project: immediately after the Second World War, at the very onset of European integration, the main ideological momentum of ‘democracy’ was antifascism; however, after the defeat of real socialism, the main ideological focus of the EU turned against ‘totalitarianism’ in an attempt to equate socialism with fascism.

The notion of the EU as an anti-totalitarian organisation reveals the purpose of contemporary European integration. In its opposition to both fascism and socialism, it betrays its liberal, more precisely, neoliberal bias spearheaded mainly against any kind of socialist or even Keynesian reforms. Mechanisms of preventing socialist ‘totalitarianism’ are constituent parts of the EU treaties (such as the Maastricht Treaty, the Lisbon Treaty), projects (the single currency project and the common market), pacts (such as the Growth and Stability Pact, the Six Pack) and the institutional framework notorious for its democratic deficit.

The crisis exposed the antisocialist and therefore antisocial bias of this kind of ‘union’. The common market policies are disabling the member states to compete in the common market in any other way than by suppressing the working classes. The single currency outsourced the monetary policies of the member states to the European Central Bank, which is not willing to play the role of lender in last resort whose main goal is to lower inflation, and thus pushes the member states into the cold hands of private financial markets. Its treaties and pacts are imposing a ‘straightjacket’ on member states. They are imposing fiscal rules on the one hand, while on the other they don’t provide fiscal transfers to guarantee convergence between the member states. And last but not least, the technocratic and authoritarian character of supranational institutions, which don’t even correspond to bourgeois democratic standards, are disabling the people and progressive forces to even slightly change these mechanisms. The dictatorship of the capitalist élites is perfected in this institutional framework.

The results of this kind of integration are of course no less than devastating. In the Union that pushed its member states into ruthless competition the wages of its working classes are being suppressed, its welfare state decomposed and once sacred social rights denied. Furthermore, the Union’s periphery, which was unable to catch up with far more advanced industrial production of the core, experienced drastic erosion of the productive base and finally fell into a debt trap. The expected miracle of the free market policies turned into a nightmare. States are diverging rather than converging, the tensions between the core and periphery are escalating, and the working classes are thrown into brutal exploitation and misery. The only profiteer in this story is – naturally – the European bourgeoisie.

Therefore, the EU is no less than a project of European capitalist élites aimed at imposing neoliberalism masked as ‘European integration’. To us, the anticapitalist left, this poses the following riddle: if the bias of the really existing European integration is neoliberal, how can we respond? Is it possible to change the institutional framework to function in favour of the working classes? Is a ‘good euro’ possible and if so, under which circumstances? And if it is impossible, how risky would it be to exit the euro zone and the EU? And finally: is a socialist Europe possible?

Sašo Furlan – Marxov koncept post-kapitalistične družbe @ Sindikalna dvorana Elektra Ljubljana (vhod Stara mestna elektrarna - Elektro Ljubljana, Slomškova 18)
Nov 14 @ 18:00 – 20:00
Sašo Furlan - Marxov koncept post-kapitalistične družbe @ Sindikalna dvorana Elektra Ljubljana (vhod Stara mestna elektrarna - Elektro Ljubljana, Slomškova 18)

Marx je večino svojega opusa posvetil kritičnemu teoretskemu prikazu kapitalističnega produkcijskega načina, medtem ko se je poskusom sistematičnega prikaza post-kapitalistične družbe praviloma izogibal. Večkrat je namreč upravičeno poudaril, da ne namerava pisati receptov za socialistično kuhinjo prihodnosti. A čeprav v nobenem Marxovem spisu ni mogoče najti koherentnega prikaza socialističnega modela ali sistema, nikakor ne drži, da Marx o post-kapitalistični družbi ni napisal ničesar. Nasprotno, posrednih ali celo neposrednih referenc na post-kapitalistično družbo v Marxovem opusu pravzaprav ni malo. Mesta, na katerih kritični prikaz odnosov dominacije v meščanski družbi kulminira v orisih možnosti njenega preseganja, in mesta, ki napotujejo na koncept kapitalizmu alternativne, socialistične družbe, so v Marxovih spisih tako rekoč stalnica.

V predavanju bomo zato obravnavali tiste momente v Marxovem opusu, v katerih kritika meščanske družbe sovpade z vizijo post-kapitalistične družbe. Posvetili se bomo predvsem tematiki preseganja alienacije, ki je navzoča v spisih mladega Marxa (zlasti v Pariških rokopisih), in tematiki preseganja blagovne, na vrednosti utemeljene produkcije in menjave v spisih zrelega Marxa (zlasti v Grundrisse in Kapitalu). Ti momenti jasno kažejo, da po Marxu socialistične družbe v razmerju do kapitalistične ni možno ustrezno opredeliti z dihotomijami, kot so državna lastnina proti zasebni lastnini, planiranje proizvodnje proti anarhičnosti trga ali brezrazredna družba proti razredni.

Pokazali bomo, da ti momenti včasih implicirajo, včasih pa celo eksplicirajo socialistično družbo, ki jo v osnovi opredeljuje odprava blagovne produkcije in menjave ter s tem družbeno-ekonomskih form, ki porajajo družbene odnose med stvarmi in stvarne (dinglich) odnose med ljudmi. Socialistično družbo bomo pri tem poskusili misliti dosledno skozi prizmo preseganja kapitalizma. Pokazali bomo namreč, da socialistična družba po Marxu imanentno (čeprav še zdaleč ne avtomatično ali nujno) izhaja iz samega kapitalizma. Iz teh izhodišč bomo izpeljali tezo, da iz spisov mladega in zrelega Marxa izhaja koncept post-kapitalistične družbe, ki je ni mogoče reducirati niti na državno-plansko gospodarstvo niti na naivno humanistično vizijo preproste in avtentične družbe, utemeljene na neposredovanih odnosih med ljudmi.

Sašo Furlan je podiplomski študent politične teorije na Fakulteti za družbene vede ter član programskega odbora Delavsko-punkerske univerze, uredniškega odbora revije Borec in Iniciative za demokratični socializem.

Študijski seminar – Sovjetska zveza in njeni kritiki @ ZSSS, Ljubljana
Feb 10 @ 17:00 – 19:00
Študijski seminar - Sovjetska zveza in njeni kritiki @ ZSSS, Ljubljana

Nosilca in izvajalca: Sašo Furlan in Tibor Rutar
Prijave in informacije: tibor.rutar@gmail.com
Termin: vsak ponedeljek 17.00 -19.00 (od 18. novembra naprej)
Lokacija: Knjižnica Mirovnega inštituta (Metelkova 6)

Na prvem, uvodnem srečanju bo predaval dr. Lev Centrih.

Na bralnem seminarju se bomo posvetili teoretski refleksiji enega najbolj razvpitih poskusov izgradnje kapitalizmu alternativnega družbeno-ekonomskega sistema v 20. stoletju – realno obstoječega socializma v Sovjetski zvezi. Te tematike se ne lotevamo le iz gole zgodovinske radovednosti, saj menimo, da nam ustrezna refleksija tega projekta lahko marsikaj pove tudi o sami naravi sodobnega kapitalizma ter o možnostih in pogojih njegove odprave. Dejstvo, da je nemara najbolj megalomanski poskus izgradnje socializma v zgodovini človeštva klavrno spodletel in za seboj pustil nič več kot restavracijo kapitalizma, kaže na neizmerno trdoživost, vztrajnost in dinamičnost družbeno-ekonomskega sistema, v katerem živimo. Hkrati pa priča o tem, da je izgradnja socialistične družbe, ki bi trajno nadomestila kapitalizem, vse prej kakor lahka naloga. Ustrezna analiza vzrokov za neuspeh preteklih poskusov izgradnje socializma je zato nujen predpogoj uspešnosti vsakršne socialistične prakse, ki danes ponovno poskuša odpraviti kapitalizem.

Seminar ne bo osredotočen na empirične študije zgodovinskega razvoja Sovjetske zveze, temveč na teoretske tekste marksističnih avtorjev, ki tako ali drugače poskušajo artikulirati bistvene strukturne poteze ter tendence in zakone, ki so določali in regulirali družbeno-ekonomski sistem v Sovjetski zvezi. Podrobneje bomo obravnavali tri marksistične teorije o družbeno-ekonomskem sistemu v Sovjetski zvezi: teorijo »degenerirane delavske države«, ki jo je postavil Lev Trocki in kasneje preciziral Ernest Mandel; teorijo »državnega kapitalizma«, ki sta jo razvila Raja Dunajevska in C. L. R. James; in teorijo »spodbijane reprodukcije« (contested reproduction), ki jo je na podlagi spisov Jevgenija Preobraženskega razvil Michael Lebowitz. Pri kritičnem soočenju omenjenih teorij ne bomo mogli obiti temeljnih tekstov samega Marxa, saj se vse te teorije posredno ali neposredno naslanjajo na njegovo teorijo vrednosti. Ravno pravilno razumevanje Marxove teorije vrednosti je namreč odločilni kriterij za presojanje o ustreznosti marksističnih teorij strukturnih potez družbeno-ekonomskega sistema v Sovjetski zvezi.

Edini pogoj za udeležbo je prebrana literatura. Ob prvem obisku prosimo, da mentorjema sporočite svoj e-naslov, ki bo dodan na seznam prejemnikov literature, ki jo boste obiskovalci seminarja prejemali sproti v e-formatu.


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